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The Resignation of Pope St. Celestine V

The tomb of Pope St. Celestine V in the basilica of Santa Maria di Collemaggio, adorned with intricate carvings and artwork.

On this day in 1294, Pope St. Celestine V made the unprecedented decision to abdicate from the papacy, marking the end of one of the strangest episodes in the Church’s history.

The Humble Beginnings of Peter of Morrone

Born in 1215 as Peter Angelerio, Celestine hailed from a small town in the rugged mountains of central Italy, approximately 110 miles east of Rome. Drawn to an ascetic and solitary life from a young age, he became known as Peter of Morrone, a name derived from the mountains where he lived as a hermit. His devout life and piety attracted followers, leading to the establishment of a monastic community adhering to the Rule of St. Benedict, but with greater emphasis on solitude and penance. This order, later known as the Celestines, thrived and expanded rapidly under his influence. However, Peter himself withdrew from its governance as soon as possible, preferring solitude.

Aerial view of the Abbey of the Holy Spirit, the mother house of the Celestine Order, surrounded by lush green fields and Italian countryside.
The abbey of the Holy Spirit, the mother house of the Celestine Order, outside Sulmona, Italy. The church that St Celestine would have known was destroyed by an earthquake in 1706, and subsequently rebuilt as seen here. Image from Wikimedia Commons by Pietro, CC BY-SA 4.0.

The Prolonged Sede Vacante and an Unlikely Election

The death of Pope Nicholas IV in April 1292 left the Church without a pope for an unprecedented 26 months. Political factionalism and civil disturbances prolonged the deadlock among the cardinals, reducing the conclave in Perugia to only six members by the summer of 1294.

From his secluded retreat, Peter of Morrone wrote a letter to the cardinals, urging them to resolve the impasse and elect a pope promptly. His rebuke inspired the college to propose him as pope, despite his advanced age and lack of administrative experience. After much persuasion, he reluctantly accepted, taking the name Celestine V. He was crowned in the basilica of Santa Maria di Collemaggio in L’Aquila, where his remains now rest.

The tomb of Pope St. Celestine V in the basilica of Santa Maria di Collemaggio, adorned with intricate carvings and artwork.
The tomb of Pope St Celestine V in the basilica of Santa Maria in Collemaggio. Image from Wikimedia Commons by Beatrice, CC BY-SA 2.0 IT.

The Abdication of Pope Celestine V

Unprepared for the demands of the papacy, Celestine struggled under the weight of administrative duties and became a pawn of the political interests of the King of Naples. Filled with regret and yearning for his monastic life, he convened a consistory and, on December 13, 1294, formally abdicated.

His successor, Card. Benedetto Caietani, who took the papal name Boniface VIII, was chosen because he was known to be an extremely effectively administrator and very well-versed in canon law; in other words, just the man to clean up the terrible mess created by Celestine. Finding the registers of his predecessor’s acts to be in a state of irremediable chaos, he simply had them destroyed, and for this reason, the ipsissima verba of Celestine’s abdication speech are lost to us. Its substance, however, is preserved in a decree by Pope Boniface VIII in the Liber Sextus Decretalium. The decree begins with this remarkable passage, which shows very nicely how well the study of Latin was cultivated in the high Middle Ages:

“Quoniam aliqui curiosi disceptantes de iis que non multum expediunt, et plura sapere quam oporteat contra doctrinam apostoli temere appetentes, in dubitationem solicitam, an Romanus Pontifex, maxime cum se insufficientem agnoscit ad regendam universalem ecclesiam et summi pontificatus onera supportanda, renunciare valeat papatui ejusque oneri et honori, deducere minus provide videbantur: Cælestinus papa quintus predecessor noster, dum ejusdem ecclesie regimini presidebat, volens super hoc hesitationis cujuslibet materiam amputare, deliberatione habita cum suis fratribus ecclesie Romane cardinalibus (de quorum numero tunc eramus) de nostro et ipsorum omnium concordi consilio et assensu, authoritate apostolica statuit et decrevit, Romanum pontificem posse libere resignare.”

“Since some men in their curiosity, disputing about matters which are not very useful, and boldly seeking to know more than they ought, against the teaching of the Apostle (Rom. 12, 3), seemed to be imprudently calling into troublesome doubt whether the Roman Pontiff, especially when he recognizes himself to be inadequate to govern the universal Church, and bear the responsibilities of the supreme pontificate, can renounce the papacy and its responsibility and honor: Pope Celestine V, our predecessor, while he presided over the rule of that same Church, wishing to remove grounds for any hesitation concerning this matter, having consulted with his brothers, the cardinals of the Roman Church, among whose number we then were, following the agreed council and consent of ourselves and all of them, established and decreed by Apostolic authority that the Roman pontiff can freely resign.”

This passage establishes that a pope has the right to resign, a principle now enshrined in canon law.

A Legacy of Holiness and Humility

Pope St. Celestine V’s life remains a testament to humility and devotion. His papacy was brief and fraught with challenges, and his abdication paved the way for future pontiffs to step down if unable to fulfill their duties. His successor, Boniface VIII, took on the formidable task of stabilizing the Church, but Celestine’s legacy endures as a model of simplicity and holiness.

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Dr. Nancy Llewellyn

Co-Founder, Veterum Sapientia Institute
Magistra - Introductory Latin


Magistra Annula is Associate Professor of Latin at Belmont Abbey College, coming to North Carolina after a decade at Wyoming Catholic College. She teaches Latin at the Charlotte Diocese’s new St. Joseph College Seminary in addition to her work at Belmont. Earlier in her career she studied with Fr. Reginald Foster and at the Pontifical Salesian University in Rome. Returning to her native California, Nancy founded SALVI in 1997 and served on its board until 2019, directing SALVI workshops (Rusticationes) around the country and abroad. She holds her PhD (2006) from UCLA.

Fr. Dylan Schrader, PhD

Magister - Scholastic Theology

Pater Pelagius is a priest of the Diocese of Jefferson City, Missouri, ordained in 2010. He holds a PhD in systematic theology from the Catholic University of America and is the translator of several Scholastic works, including On the Motive of the Incarnation, the first volume in CUA’s Early Modern Catholic Sources series, and Book 2 of Thomas Aquinas’s Commentary on the Sentences, edited by the Aquinas Institute for the Study of Sacred Doctrine. Fr. Schrader is the author of The Shortcut to Scholastic Latin, published by the Paideia Institute Press. He has attended every Veterum Sapientia conference since its inception.

Mr. Christopher Owens, STM

Chief Executive Officer

Christopher Owens completed licentiate studies at the Pontifical University of St. Thomas Aquinas (“the Angelicum”) with a concentration in Thomism, and is a doctoral candidate at the same university. His research investigates the question of predestination in the writings of the early Thomists. More generally, Christopher’s research interests in both philosophy and theology are focused on the preambles of faith, ontology, meta-ethics, and action theory as found principally in the Thomistic tradition, as well as in the medieval dialectic of the University of Paris. Additionally, Christopher serves on the editorial board for Philosophical News, the official journal of the European Society for Moral Philosophy, and is vice-president of the Albertus Magnus Center for Scholastic Studies, based in Norcia, Italy.

Fr. Joseph Matlak

Magister


Fr. Joseph Matlak is a priest of the Eparchy of Saint Josaphat in Parma (Ukrainian Greek-Catholic). Born in Dunstable, Bedfordshire, England, he studied Ancient History at King’s College London, and completed seminary studies and a Licentiate in Sacred Theology at the Catholic University of America, Washington DC. He is currently finishing a doctorate at the Institute for Orthodox Christian Studies in Cambridge, England. He serves as administrator of Saint Basil the Great Parish in Charlotte, North Carolina, and is an instructor within the Honors College of Belmont Abbey College. He has previously worked in parishes and missions, schools, youth and young adult ministry, liturgical music, and Catholic media, among other roles.

Magister Marcus Porto

Magister - Introductory Latin

Magister Marcus holds a B.A. in Liberal Arts from Thomas Aquinas College and a Latin Fluency Certificate from Academia Vivarium Novum, where he learned to speak Latin under Luigi Miraglia. He is currently a graduate student at Kentucky University, studying Latin under Terence Tunberg and Milena Minkova, and works as a classical languages’ instructor, Liberal Arts teacher, and editor at Instituto Hugo de São Vitor, Brazil.

Dr. Samuel Stahl

Magister

Samuel Stahl earned a PhD in Classics at the State University of New York at Buffalo. His dissertation is an annotated verse translation from Claudian’s carmina minora; his passions, both personal and professional, include Christian poetry and ecumenism. In addition to his work with VSI, he teaches ELA at a Catholic grammar school in Western New York, where he lives with his wife and two cats.

Magister Tod Post, MA

Magister

Mr. Post holds a B.A. in philosophy from St. John’s Seminary College in Camarillo, CA and an M.A. in Medieval Studies from the Centre for Medieval Studies at the University of Toronto. His areas of study and interest include codicology and palaeography and creating medieval and classical inks and writing materials. He particularly enjoys working in his garden surrounded by plants from the classical world such as papyrus, acanthus, figs, olives and grapes which also gives him an opportunity to practice his botanical Latin. He is a lifelong resident of southern California where he has been teaching and promoting Latin since 2004 and where he resides with his wife and six children.

Kit Adderley

Magister

Kit Adderley became interested in Ancient Rome at a young age, and following a particularly interesting and formative Roman History class in high school, decided to study Classics at Franciscan University of Steubenville. While studying and in subsequent years, Kit was blessed to attend many spoken Latin programs both in the United States and in Rome. Kit has taught Latin for 10 years at the high school and middle school level in Texas and Minnesota, most recently designing and implementing a spoken Latin program for high school that enjoyed tremendous success. Kit currently works in the finance industry but continues to love Latin and the classical world and is excited to work with Veterum Sapientia in bringing that knowledge to others.

Matthew Ratcliff

Coordinator for Marketing and Course Development

Matthew Ratcliff is a graduate from Belmont Abbey College, where he fell in love with Latin while studying under Nancy Llewellyn and Gregory DiPippo, and where he encountered the natural method for the first time. He has previously taught for Aquinas Learning Center in Charlotte for the 2023-2024 academic year. Matthew firmly believes that everyone can learn Latin well. He loves incorporating physical movement in the classroom and is excited to share the joy of the language with every class!

Magister Gregory DiPippo

Director of Academic Development, Assistant to the Dean, Magister - Introductory Latin

Magister Gregorius was born and raised in Providence, Rhode Island, where he attended a high school which offered an excellent Latin program. He attended McGill University in Montreal, where he studied Classical Languages and Literature, and the Augustinian Patristic Institute in Rome, where he studied the Fathers of the Church. For 23 years, he worked as a tour guide in Rome, and for the last 15 years, he has been a regular contributor (and for 10 years editor) to the New Liturgical Movement website.

Andrea Allen

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